
Monday, August 11, 2003
Then he took a cup, and after giving thanks he gave it to them, saying, "Drink
from it, all of you; for this is my blood of the covenant, which is poured out for many for the
forgiveness of sins.
Christ is welcoming him at the door of his own house. Naturally he hangs back, aware of how
sinful he is. Christ is quick to notice his reluctance and gently asks him if there is something he
wants. Herbert replies that only one thing is lacking and that is a guest who is worthy to be
welcomed here.
"But you shall be the guest," Christ says.
"Me, with all my sins of unkindness and ingratitude? I can't even look you in the face," Herbert
replies.
At this Christ takes his hand with a smile and asks, "And was it not I who made those eyes and
gave you them?"
"Of course, Lord," he says, "but I have misused them. I'm ashamed to be here. Let me go
elsewhere."
"But don't you know," Christ says, "who it is who bore the guilt?"
This so convinces him that he yields. "I will come in then, but I insist on serving at tables." Even
that is not permitted. This is how the argument ends: "You must sit down," says Love, "and
taste My meat."
So, says George Herbert, I did sit and eat.
There is a part of each of us that knows we are unworthy to take the bread and the cup.
Perhaps it is that very knowledge that stirs us. We may not understand what Jesus really
meant when he said that we could not share in his kingdom if his body were not broken and
his blood shed, but we know that whatever it means we are not worthy of it. And thus when we
take the bread and the cup, we sense grace: God's unmerited love for sinners. We are
conscious in a way that we may not be any other time, that we are those sinners and God
really does love us. That touches us deep down where we really live.
(Matthew 26.27-28
NRSV)
George Herbert once described an imaginary dialogue between himself and Christ.
Dear Jesus, thank you for your love and grace. Amen.